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After his death, his attendants cremate his body and erect a tower on a headland in his memory.
The full story survives in the manuscript known as the Nowell Codex.
This concerns not only individuals (e.g., Healfdene, Hroðgar, Halga, Hroðulf, Eadgils and Ohthere), but also clans (e.g., Scyldings, Scylfings and Wulfings) and certain events (e.g., the battle between Eadgils and Onela).
The raid by King Hygelac into Frisia is mentioned by Gregory of Tours in his History of the Franks and can be dated to around 521.
19th-century archaeological evidence may confirm elements of the Beowulf story.
Eadgils was buried at Uppsala (Gamla Uppsala, Sweden) according to Snorri Sturluson.
The Old Norse accounts make Hjörvard to be the husband of Hrólf's sister and tell how Hjörvard rebelled against King Hrólf and burned him in his hall.This Fróði is also the father of a son named Fridleif according to Saxo.There are other differing accounts of Halfdan's ancestors.Snorri makes this second Fróði the father of Halfdan and of another son named Fridleif.
Saxo in Books 4–5, long after the reign of Halfdan and the fall of the Skjöldung dynasty, also introduces a king named Dan, the third king with that name in his account, whose son is Fridleif whose son is Fróði under whose reign the world achieves peace.
The poem begins with the genealogy of Hrothgar, king of the Danes, dating back to Scyld Scefing, the condition king, who had died afterwards a glorious life, being buried with with(predicate) a Pagan ritual, his body set on sea, in a boat, alongside weapons and treasures: Â () there they laid down their pick out life lord ()/ There were many Â treasures loaded there, adornments from upstage lands;() bedecked with battle-weapons and war-gear / blades and byrnies/ () which were Â to decease / far with him into the keeping o f the flood.Â force Hrothgars building of the mead hall, Heorot, the establishment of the Danes historical centre of their amicable life, resembles divinitys foundation of the world in Christian mythology.